
Ancient beehive cells still exist of Eileach an Naoimh
There’s something about islands. That unique sense of wholeness, containedness, apartness. A sense that you can really get to know a place where the borders are so clearly defined by the surrounding water.
But islands have also long been seen as places of retreat from the demands of life. As places of sanctuary, where peace and tranquillity allow time for reflection and decision.
Early Christian monks favoured islands. Partly because the sea was the way people travelled, especially between Ireland and the western seaboard of Scotland. It’s not surprising therefore, that so many Scottish islands have been – and some still are – home to monasteries, chapels and religious settlements of many different shapes and sizes.

Reconstruction of an ancient curragh, a larger version of a coracle
Though these early travellers still had to live. They had to grow food, build shelter, survive wind, weather and ill-health. So not an easy life in any physical sense, as few lives were in the past. But a way of life chosen by them: living with a purpose, which in all probability, made a difference.
Today many people choose to visit these remote islands to see where these early Christians lived. What is it draws us? There’s the excitement and sense of adventure of the journey at sea in a small boat. Then there’s an interest in history and archaeology, for it’s fascinating to see how others lived in the past without the many resources we see as essential to life today. Life pared down to the minimum.

St Brendan voyaging: from a 15th century German manuscript
But there’s also something about setting foot on an island knowing that others have done exactly that all those centuries ago and felt this to be a special place. A holy place. A place where they could live and talk to their God. Be apart for a while and re-connect to what is essential in life. I suspect that’s a longing many of us feel at times throughout our lives.
Eileach an Naoimh is a good example of one of these islands. Favoured by Brendan, Columba and also his mother, Eithne, it was seen as especially holy – hence it’s lasting name, which means Rocky Island of the Saint(s). A visit there is one that offers a real adventure, especially if you choose to reach it by crossing the Corryvreckan Whirlpool, as we did.
And it’s a place to explore and spend time on. To stop for a while and ponder on the lives of those men and women who chose to live here in the past. And perhaps even to wonder what they would make of our lives today? Of our priorities and beliefs? Of our feelings and actions towards our fellows? What would they think of us, I wonder? Now that would be interesting!
The full article is available in issue 94 of iScot Magazine
The first time I experienced a serious earthquake was in 1984 in Soviet Central Asia. We were in Uzbekistan, an area of high seismic activity, and though the local people took the quake in their stride, it left us more than a little shaken. It was soon obvious that the older, traditional, mudbrick houses ‘moved’ with the quake, thereby suffering little damage. But for the more modern Soviet buildings of concrete, steel and chrome, it was a different story altogether. Buckled metal and twisted doors were followed by a fair amount of consternation as to how, or even if, the damage could be repaired.
Earthquakes can be fearsome things even when we know what’s causing them. But imagine what it must have been like for our ancestors as they tried to make sense of the mysterious and often destructive heaving of the planet. We can see their attempts to explain earthquakes in primitive myths and legends: those frightening tales of titans, giants and monsters. Tales of fearsome and unpredictable entities forever fighting, hurling huge, mountain-sized boulders at one another – causing, it was believed, earthquakes. And if not that, then blame the Wrath of God!







A recent edition of the BBC Radio 4 Sunday programme, hosted by Edward Stourton, looked at an excellent new book by Professor Ian Bradley; ‘The Coffin Roads: Journeys to the West’ and I was delighted to be asked to contribute to the item. I chose a route not too far from my home which we’ve walked many times: The Stoneymollan Road. It’s a former coffin road that runs from Balloch, at the foot of Loch Lomond, to the burial ground at St Mahew’s Chapel in the clachan of Kirkton, not far from Cardross. You can listen to Professor Bradley and myself in the coffin roads item here (at 18.04 minutes in):
While Stoneymollan may no longer be used as a coffin road, it’s a fascinating part of our country’s history. One that ties in with Scotland’s long maritime past that saw early missionary monks travelling the sea roads of the west, bringing Christianity with them. It also shows the importance of landscape in shaping the life of a nation. And, for me at least, knowing the history of this route adds a very memorable element to walking the Stoneymollan Road.
And when the hills look like these at the far end of Glen Arklet, there aren’t many better places to be!
And at both ends of the walk you’ll find food! Whether at the Inversnaid Hotel or the Inversnaid Bunkhouse to the west, or the Pier Cafe to the east at Stronachlachar.

Music brings people together. The 19th century American poet, Henry Longfellow said, “Music is the universal language of mankind.” A sentiment echoed by the Danish author Hans Christian Andersen who wrote, “When words fail, music speaks.”

DI Angus Blue is back! From solving mysteries on Islay and Jura (with visits to Ireland, Germany and Poland along the way) he’s now back on home territory and has another crime to solve.
It can often take someone asking you to answer very specific questions about yourself to make you stop and think about what you’ve done in your life. And, obviously, the older you are, the more there will be to think about!
There’s a lot to be said for literary tourism!


It was John Buchan’s visits to Ardtornish that shaped the setting and action behind his fictitious tale of John Macnab. And in issue 75 of iScot Magazine, I take a look at Buchan’s time spent there and how this magnificent landscape shaped both him, his imagination and the high adventure of John Macnab.