Our earliest ancestors were nomads, so it’s not really surprising that we humans have always been on the move, one way or another. I’ve written previously about old ways through the glens: drove roads, drowned roads, and one type of old road that served a very particular function: coffin roads. Though I have to say right away that they weren’t ‘roads’ in the sense we understand them, rather narrow tracks or paths, often over harsh and hostile terrain. (You can read more here: Old Ways through the Glens)
A recent edition of the BBC Radio 4 Sunday programme, hosted by Edward Stourton, looked at an excellent new book by Professor Ian Bradley; ‘The Coffin Roads: Journeys to the West’ and I was delighted to be asked to contribute to the item. I chose a route not too far from my home which we’ve walked many times: The Stoneymollan Road. It’s a former coffin road that runs from Balloch, at the foot of Loch Lomond, to the burial ground at St Mahew’s Chapel in the clachan of Kirkton, not far from Cardross. You can listen to Professor Bradley and myself in the coffin roads item here (at 18.04 minutes in): Scotland’s Ancient Coffin Roads BBC Radio 4 Sunday, 31/07/22
While Stoneymollan may no longer be used as a coffin road, it’s a fascinating part of our country’s history. One that ties in with Scotland’s long maritime past that saw early missionary monks travelling the sea roads of the west, bringing Christianity with them. It also shows the importance of landscape in shaping the life of a nation. And, for me at least, knowing the history of this route adds a very memorable element to walking the Stoneymollan Road.
Sometimes we like to think that our ancestors were far more superstitious that us: less sophisticated, less modern or up-to-date. But pay a visit to your local cinema and take a look at the large number of films full of vampires, zombies, ghosts and horrific creatures: all there to scare the living daylights out of us. And we even pay for the pleasure! It’s curious, isn’t it. Just what is it in us that enjoys being terrified and faced with such primeval fears?
Aberfoyle, wondered just that. He collected folklore and stories from local people about their experiences with the supernatural. He then examined biblical references and asked whether there might in fact be a class of ethereal beings in this world which we didn’t yet understand, or could fully explain. He’s remembered today as The Fairy Minister, which tends to belittle him, and makes it easy to shrug of his work. But who really knows? And sometimes it’s worth keeping an open mind on such matters!
Certainly you’ll find that his grave is, more often than not, covered in coins, put there by the superstitious of today hoping for some good luck from their gesture. Or at the Minister’s Tree atop Doon Hill, where there’s a ‘clootie well’, with so many pieces of cloth that the whole hill top can look fairly dirty and untidy. Yet these things are put there as ‘wishes’ to the fairies: or to whatever power may be willing to offer assistance. I sometime wonder if we’re really much less superstitious today after all.