Scottish islands in crime fiction

A question: What do William Shakespeare, Jules Verne, Agatha Christie, Peter May and Enid Blyton all have in common? And the answer? They’ve all used islands as settings for some of their most exciting and memorable works.

Just think of those raging storms of Shakespeare’s The Tempest. Or the terror of being trapped on an island with an unknown murderer as in Agatha Christie’s And Then There Were None. Then there’s those bleak, elemental, wind-swept landscapes of Peter May’s Lewis trilogy. And of course, that youthful delight in sailing, swimming and the great outdoors (with a smuggler or two thrown in for good measure) in Enid Blyton’s The Island of Adventure. All examples of that long-standing urge authors have to set their writings in a self-contained and very specific world. And islands fit that bill perfectly.

Scotland’s islands are no exception. We’re blessed with a great many of them. Some lie close to the mainland and so-called civilisation. Others lie far out to sea, beyond the distant horizon. Some sit almost within striking distance of their neighbours. Others in splendid isolation. Yet all with very different landscapes, customs, beliefs and even language. Perfect settings to fuel the imaginations of authors. Over the centuries they’ve provided inspiration for myths, legends and even today’s crime writers. And it’s the works of some of these that I examine in this article in issue 96 of iScot Magazine.

Coire Fhionn Lochan – an Arran gem

‘Climb every mountain …’

… and take this walk to the beautiful Coire Fhionn Lochan on the west coast of Arran. Its name means the Little Loch of the Pale Corrie, and its crystal-clear water is fringed with white granite sand.

There’s something quite strange about coming to a beach up in the hills, but it’s a lovely spot for a rest or a picnic. It’s not a long walk, but it can be steep. And for the more energetic, there are walks that head further into Arran’s stunning mountains.

It’s a walk rich in history, with clues to the past in the place names that describe the natural features of the surrounding landscape. Place names with a mixture of linguistic roots, that tell of the invaders from other lands, who descended upon these shores. Often arriving as deadly raiders, then returning as settlers, marrying into local communites and eventually adding to the genetic mix that makes up who we are today.

Whose blood flows through your veins? Are you descended from dark-haired Celts, or fair-haired Norse Vikings. Or even those unfortunate Spanish sailors whose ships floundered in the stormy waters off the Scottish coasts in the aftermath of the Spanish Armada of 1588 and stayed on (think of Jimmy Perez!).

This walk has echoes of St Columba, as well as tales of a visit from Robert the Bruce. It’s a walk in the present that resonates with the past. A lochan at the top of the world. Not a bad place to be at all!

Full article available in issue 95 of iScot Magazine

Eileach an Naoimh

Ancient beehive cells still exist of Eileach an Naoimh

There’s something about islands. That unique sense of wholeness, containedness, apartness. A sense that you can really get to know a place where the borders are so clearly defined by the surrounding water.

But islands have also long been seen as places of retreat from the demands of life. As places of sanctuary, where peace and tranquillity allow time for reflection and decision.

Early Christian monks favoured islands. Partly because the sea was the way people travelled, especially between Ireland and the western seaboard of Scotland. It’s not surprising therefore, that so many Scottish islands have been – and some still are – home to monasteries, chapels and religious settlements of many different shapes and sizes.

Reconstruction of an ancient curragh, a larger version of a corracle

Reconstruction of an ancient curragh, a larger version of a coracle

Though these early travellers still had to live. They had to grow food, build shelter, survive wind, weather and ill-health. So not an easy life in any physical sense, as few lives were in the past. But a way of life chosen by them: living with a purpose, which in all probability, made a difference.

Today many people choose to visit these remote islands to see where these early Christians lived. What is it draws us? There’s the excitement and sense of adventure of the journey at sea in a small boat. Then there’s an interest in history and archaeology, for it’s fascinating to see how others lived in the past without the many resources we see as essential to life today. Life pared down to the minimum.

St Brendan voyaging: from a 15th century German manuscript

But there’s also something about setting foot on an island knowing that others have done exactly that all those centuries ago and felt this to be a special place. A holy place. A place where they could live and talk to their God. Be apart for a while and re-connect to what is essential in life. I suspect that’s a longing many of us feel at times throughout our lives.

Eileach an Naoimh is a good example of one of these islands. Favoured by Brendan, Columba and also his mother, Eithne, it was seen as especially holy – hence it’s lasting name, which means Rocky Island of the Saint(s). A visit there is one that offers a real adventure, especially if you choose to reach it by crossing the Corryvreckan Whirlpool, as we did.

And it’s a place to explore and spend time on. To stop for a while and ponder on the lives of those men and women who chose to live here in the past. And perhaps even to wonder what they would make of our lives today? Of our priorities and beliefs? Of our feelings and actions towards our fellows? What would they think of us, I wonder? Now that would be interesting!

The full article is available in issue 94 of iScot Magazine

Forteviot and the Southern Picts

If the 8th century sculptured stone at Fowlis Wester is anything to go by, the Picts were a dapper looking bunch. The men, that is, as they’re the ones depicted on the carved stones we see today. With razor-sharp beards and nifty topknots, they’d be quite at home amongst today’s hirsute males. And as both mirrors and combs feature among the symbols carved on Pictish stones, they must have been deemed to be of great importance to be given such lasting status. Cool dudes, indeed!

Yet they’re an elusive bunch, our Pictish ancestors. We know they were tribes in northern and eastern Scotland who spoke a Celtic language and flourished from the 3rd to the 9th centuries, spanning the late Iron Age and the early medieval period. Yet there’s still much about them we don’t know.

Fortunately, there have been a number of Pictish-related archaeological projects in recent years. These excavations have unearthed (and are still unearthing) finds that have added greatly to our knowledge and understanding of the Picts. And as knowledge of the past is not static, as any archaeologist worth his or her salt knows, there’s always more to discover.

East of Fowlis Wester is the village of Forteviot: a small, unassuming place, yet one with a remarkable past. It was once the heart of the mighty kingdom of the southern Picts and would go on to be acknowledged as the ‘cradle of Scotland’. The place where the Scots and the Picts finally came together as the Kingdom of Alba, which in turn gave birth to the nation that would become Scotland.

That transformation is a fascinating story. And one which I examine in this month’s article. The story of our Pictish ancestors is riveting history. And slowly but surely, bit by bit, we’re learning more.

iScot issue 93

The Earthquake House

The first time I experienced a serious earthquake was in 1984 in Soviet Central Asia. We were in Uzbekistan, an area of high seismic activity, and though the local people took the quake in their stride, it left us more than a little shaken. It was soon obvious that the older, traditional, mudbrick houses ‘moved’ with the quake, thereby suffering little damage. But for the more modern Soviet buildings of concrete, steel and chrome, it was a different story altogether. Buckled metal and twisted doors were followed by a fair amount of consternation as to how, or even if, the damage could be repaired.

Fast forward to October 2005 and a family holiday on the Greek island of Zakynthos. On hearing a growing rumble, my first thought was that a very large plane was flying directly overhead. Living as we did then under the flight path to Glasgow airport, my initial reaction was one of annoyance – why was it that even on holiday we couldn’t escape the noise of those wretched planes! It didn’t take long however, to realise this was something very different, not an aircraft but an earthquake of magnitude 5.7.

Earthquakes can be fearsome things even when we know what’s causing them. But imagine what it must have been like for our ancestors as they tried to make sense of the mysterious and often destructive heaving of the planet. We can see their attempts to explain earthquakes in primitive myths and legends: those frightening tales of titans, giants and monsters. Tales of fearsome and unpredictable entities forever fighting, hurling huge, mountain-sized boulders at one another – causing, it was believed, earthquakes. And if not that, then blame the Wrath of God!

Fortunately we now have a far greater understanding of what causes earthquakes: of the geological forces behind Continental Drift and tectonic plates. Yet, the story of how we reached this understanding and the role played by the 19th century ‘Comrie Pioneers’ is a fascinating one. And one that I tell in issue 92 of iScot Magazine.

Cultybraggan

It’s not often that you get the opportunity to spend the night – or several nights, come to that – in a prisoner of war camp. A former POW camp obviously. But one that retains much of the look and feel of the original. Self-catering with a difference!

In some ways it might seem to be a bit of a time warp, but that would be deceptive. Cultybraggan started life as a POW camp and eventually housed some of the most brutal, die-hard Nazi prisoners – with grim results.

That was followed by nearly sixty years as a MOD training camp. Not only for regular army troops, but also for members of the Territorial Army, University Officer Training Corps and school cadets. But it’s a different being now. A community buy-out in 2007 saw to that.

Cultybraggan is an interesting example of how places change as time passes. It’s also interesting as a place where the past is still very visible.

And it’s also a place where good men, the likes of Germany’s Herbert Sulzbach and Scotland’s Hamish Henderson, worked with Nazi prisoners to try and break the mindset that had led to such barbarity and so much death.

Everywhere has its own unique history and its own story to tell. Cultybraggan certainly has a very unusual one. Hopefully one that will continue well into the future.

My article is in issue 91 of iScot magazine

Island Tales

I once found a list of diseases as yet unclassified by medical science, and amongst these there occurred the word Islomania, which was described as a rare but by no means unknown affliction of spirit. There are people … that find islands somehow irresistible. The mere knowledge that they are on an island fills them with an indescribable intoxication.” Lawrence Durrell, from Reflections on a Marine Venus.

At a very young age I too was diagnosed with islomania. And it seems there is no known cure. Not that I’d want there to be one, as it’s a malady I’m more than happy to suffer from. Rarely fatal, though often chronic, it means, basically, you can’t get enough of islands! And as there is no known cure, the only way to live with it is to visit as many islands as you possibly can. And I do.

The Colonsay Hotel

What is it about islands? They come in all shapes and sizes. Even continents are little more than enormous islands. Land surrounded by water. There’s a children’s book by American writer Margaret W. Brown called The Little Island and a line in that sums up beautifully what it means to be an island: “A part of the world and a world of its own.” I suspect that also sums up the way many of us feel at times! An island offers that bit of distance, that apartness that we often need to slow down and deal with all that goes on in our busy, and at times stressful, lives.

Not that life on an island is without its ups and downs. Wherever people are, there will be challenges and tensions along the way. You only have to look at William Golding’s chilling novel Lord of the Flies for a horrific example of what can go wrong! I doubt there’s a perfect utopia for any of us. But I do find that people I’ve met on islands, or remote communities, often have the ability to apply ingenious lateral thinking when need arises.

The landing strip on Barra

And it’s this ability to look at things differently that I write about in the current issue of iScot Magazine (issue 79). Whether it’s that narrowly avoided storm in a communion cup, or the young doctor who appeared on a boat out of nowhere, or getting the right patient to hospital, or even defining ‘Mañana’, there are very many wonderful stories to tell!

Thank you for the Music

There’s something about music. Indeed, as Shakespeare didn’t quite say, “If music be the food of life… play on!” And when it does, it makes the world a better place for us all.

Music is such an integral part of human life. I doubt there are many who don’t get real pleasure from listening to music or playing an instrument themselves. In fact, it’s reckoned that our ancestors started developing musical instruments as long as 50,000 years ago – and haven’t stopped since!

Music has real power to lift our mood. There seems to be a deep connection between music and human wellbeing. It’s not surprising that Jane Austen commented, “Without music, life would be a blank to me.”  Or Kahlil Gibran, the Lebanese philosopher and poet, for whom music was the language of the spirit, “It opens the secret of life bringing peace, abolishing strife.”

Making music doesn’t have to be complicated. It doesn’t have to be expensive. It doesn’t have to be at a professional standard. Making music can, and should be, fun!

As our ancestors discovered, almost anything can be used to make music. To produce a few notes. To create a rhythm. And there are people still putting that into practice today, as this biscuit-tin-ukulele proves!

Music brings people together. The 19th century American poet, Henry Longfellow said, “Music is the universal language of mankind.” A sentiment echoed by the Danish author Hans Christian Andersen who wrote, “When words fail, music speaks.”

Being furloughed by covid lockdowns, I took up the ukulele and discovered a whole new world of music.  And fellow ukulele novices who are enjoying the musical journey as much as I am.

A favourite author of mine, Mark Twain, wrote, “The human race has only one really effective weapon, and that is laughter. The moment it arises, all your irritations and resentments slip away and the sunny spirit takes their place.” And learning to play the ukulele has certainly prompted much laughter within my group!

Put laughter and music together and you’ve got a winning combination. So pick up a ukulele, or the instrument of your choice, and play!

You can read the full article in issue 78 of iScot Magazine.

The Vaccine Challenge

Viruses will continue to appear and to mutate. They’re not likely to disappear any time in the foreseeable future. So how do we deal with them?

In the 19th century we fought epidemics with clean water and the creation of a sanitation infrastructure. These days we need an effective vaccine infrastructure.

But how do we respond, quickly and equitably, to the current worldwide lack of manufacturing capacity in the face of pandemics? Can a resilient Scotland rise to the vaccine challenge?

We could create a National Pharmaceutical Company to secure the supply of essential medicines under greater public ownership and to help manufacture and deliver them to the world’s most vulnerable.” Anishka Cameron

Will Scotland establish regional bio-hubs to produce and distribute vaccines rapidly and effectively? We have the knowledge and the skills to do so. But is there the political will to set this up? That’s the six-million-dollar question.

I spoke to microbiologist Lynne Copland in a search for answers. You can read about her proposals in issue 77 of iScot Magazine

The Show Must Go On!

It’s been a long hard eighteen months. A year and a half that’s seen tragic loss of life, of jobs, of income, of hope for the future. And it’s not over yet. But while we’re still a long way from what passed for ‘normal life’ in 2019, we are beginning to learn to live and work in a world where covid is now endemic.

One noticeable green shoot of recovery is in the world of the performing arts. Recently I spent time with Roza Stevenson, a young woman who set up an amateur theatre company, Happy Sad Productions, in 2019.

The company got off to a flying start with a hugely successful, sell-out production of Twisted: The Untold Story of a Royal Vizier (you’ll never see Aladdin in the same light again!!), only to have covid arrive and everything close down around them.

But that didn’t stop Roza and her company completely. Admittedly there were no public performances, but they used what was available to them – namely Zoom! – to keep in touch, rehearse, share ideas and keep each other’s spirits up.

All being well, their first live performance will be in a few weeks time, 6th-10th October to be exact, in Edinburgh, opening with a family show, the popular musical You’re a Good Man, Charlie Brown.

So if you’re looking for a great show with a vibrant, talented and committed cast, and a way to help both a fledgling theatre company and our performing arts, then this could be the show for you! And who knows, you might just be watching future household names treading the boards before your very eyes!

You can read more about Roza and Happy Sad Productions in my article, The Show Must Go On, in issue 76 of iScot Magazine