
Tragedy in the Gareloch: the Raising of the K13
There would have been many more deaths that cold winter’s night in January 1917 if it hadn’t been for the sustained efforts of the rescuers. Rescuers who spent three long days and nights hoping, praying and battling to free the survivors trapped in the stricken submarine. They knew it was unlikely that all on board would have survived the submarine’s sinking: those four open hatches had let in a rush of ice cold water that instantly flooded the engine room and sent the submarine plunging down into the dark depths of the loch. But they knew there were some men still alive, and they were determined to do everything in their power to prevent the K13 becoming a tomb.
It’s a sorry tale that lies behind the K-Class submarines. Unwanted by the navy, this new design was pushed on them in the drive to create a submarine to match, and outdo, the deadly German U-boats. But instead it led to the creation of a vessel that killed not the enemy, but its own men. Over 300 submariners died in accidents on board these notorious craft.
Curiously though, some aspects of the K-Class submarines were ahead of their times. Certainly too far ahead for 1917, and wartime pressures that left too little time for trials and adequate training of the crews, men who had to deal with a whole new underwater beast at very short notice, and with disastrous results.

Thomas Grant Dey
My grandfather, Thomas Dey, was present throughout the rescue and wrote a first-hand account of events. It’s the sort of document that’s invaluable to historians and those with an interest in submarines alike. But it’s also an insight into the life and attitudes of a man I never met, but would have loved to have known. It’s a document I treasure.
In one way, his account is of the men who would later become invisible in the story of the jinxed K13. Wartime secrecy played a part in that, but also the fact that commendations seldom go equally to those who deserve them. Take the men of the Merchant Navy who played their part in the Arctic Convoys, under the most appalling of circumstances, yet who had to wait decades for proper recognition of their bravery.
And yet it’s not rank or accident of birth that makes you braver, better or more worthy than other people. It’s how you behave and treat others that matters and that’s certainly not a new idea. Just think how well Robert Burns summed it up way back in 1795, in what’s arguably his best known poem, A Man’s a Man for a’ that. Yes, we still have a long way to go, and right now we seem to be going backwards in how the poorest and most vulnerable are being treated. But as has been the case throughout history, it’s up to us what happens and what sort of world we want for the generations that follow. Hopefully we’ll be as constant as people like my grandfather were, and that we’ll be as steadfast in our words and deeds. And maybe we will keep inching towards making Burns’ heartfelt desire a reality:
Then let us pray that come it may,
(As come it will for a’ that,)
That Sense and Worth, o’er a’ the earth,
Shall bear the gree, an’ a’ that.
For a’ that, an’ a’ that,
It’s coming yet for a’ that,
That Man to Man, the world o’er,
Shall brothers be for a’ that.
*********

From talking to my father I know that my grandfather believed education was the way out of poverty and the opportunity for a better life. Thomas Dey wasn’t a forelock-tugger and saw the ruling elite for what they were, and still are. Greedy, uncaring and self-centered people, who enjoy a life of undeserved privilege, yet who hold the power and control the finances of the UK. Recently we have seen that they, quite literally, have the power of life and death over others. They are people who manipulate the system to their own benefit while letting others suffer, with no compunction whatsoever.

For those living in the Central Belt of Scotland the countryside is never far away. Despite being the area with the highest population density in Scotland (3.5 million out of 5.4 million), it doesn’t take long to reach the clean air and open spaces of the countryside.
Unlike the characters at the opening of Lin Anderson’s new novel, we weren’t trapped in the Cairngorms by a blizzard. Unlike them we were free to walk away from the Cairngorms Mountain Rescue (CMR) Base in Inverdruie whenever we chose. And unlike her fictional protagonists, we wanted to be where we were. We’d come Aviemore for the weekend to hear about the 12th book in the Rhona MacLeod series, Follow the Dead.




Crime writing in Scotland has never been more popular. From 


Sometimes we like to think that our ancestors were far more superstitious that us: less sophisticated, less modern or up-to-date. But pay a visit to your local cinema and take a look at the large number of films full of vampires, zombies, ghosts and horrific creatures: all there to scare the living daylights out of us. And we even pay for the pleasure! It’s curious, isn’t it. Just what is it in us that enjoys being terrified and faced with such primeval fears?
Aberfoyle, wondered just that. He collected folklore and stories from local people about their experiences with the supernatural. He then examined biblical references and asked whether there might in fact be a class of ethereal beings in this world which we didn’t yet understand, or could fully explain. He’s remembered today as The Fairy Minister, which tends to belittle him, and makes it easy to shrug of his work. But who really knows? And sometimes it’s worth keeping an open mind on such matters!
Certainly you’ll find that his grave is, more often than not, covered in coins, put there by the superstitious of today hoping for some good luck from their gesture. Or at the Minister’s Tree atop Doon Hill, where there’s a ‘clootie well’, with so many pieces of cloth that the whole hill top can look fairly dirty and untidy. Yet these things are put there as ‘wishes’ to the fairies: or to whatever power may be willing to offer assistance. I sometime wonder if we’re really much less superstitious today after all.
It’s easy to dismiss small or seemingly remote communites as offering nothing much of interest. But that’s a very mistaken assumption. Everywhere has a history. Everywhere the impact of human life leaves a mark. And small places are no different. In fact, it’s in these places that change is often felt more intensely and with far greater repercussions.
Maxwell and his otters, sailing over the sea to Skye: Glenelg has all that and much, much more. I know Glenelg well and have visited often, but I still find there’s always something more just waiting to be experienced.
It’s genuinely remote, there are plenty of obstacles to getting there, but it can be done – and it’s definitely worth it! Time of year, weather and MOD activity in the bombardment range, all have to be taken into consideration before you set out. Once these factors are sorted, however, you’re on your way. And fear not – there will be a cup of tea waiting for you when you finally reach the lighthouse!
Cape Wrath was the hvarf, the ‘turning point’ for the Vikings. Life is full of turning points and our reactions to these can have a profound effect on how we live our lives and relate to those around us. At times life can be more challenging than we might prefer, but, with places like Cape Wrath to visit, at least we can’t complain that it’s dull!
Caves full of bones? Mass murder in the peaceful Highlands of Scotland? No, not in this case! But rather a tale of how some things in nature are undoubtedly stranger than fiction!

iScot magazine have a special free download offer this month. Among many other interesting items, it contains an article I’ve written about the wonderful West Island Way walking trail on the island of Bute. 